Eva Peron (First Lady of Argentina/Feminist/Activist)

María Eva Duarte de Perón (7 May 1919 – 26 July 1952) was the second wife of President Juan Perón (1895–1974) and served as the First Lady of Argentina from 1946 until her death in 1952.

She is often referred to as simply Eva Perón, or by the affectionate Spanish language diminutive Evita, which literally translates into English as "Little Eva".

She was born out of wedlock in the village of Los Toldos in rural Argentina in 1919, the fourth of five children. In 1934, at the age of 15, she went to the nation's capital of Buenos Aires, where she pursued a career as a stage, radio, and film actress.

Eva met Colonel Juan Perón on January 22, 1944, in Buenos Aires during a charity event at the Luna Park Stadium to benefit the victims of an earthquake in San Juan, Argentina. The two were married the following year. In 1946, Juan Perón was elected President of Argentina.

Over the course of the next six years, Eva Perón became powerful within the pro-Peronist trade unions, essentially for speaking on behalf of labor rights. She also ran the Ministries of Labor and Health, founded and ran the charitable Eva Perón Foundation, championed women's suffrage in Argentina, and founded and ran the nation's first large-scale female political party, the Female Peronist Party.

In 1951, Eva Perón accepted the Peronist nomination for the office of Vice President of Argentina. In this bid, she received great support from the Peronist political base, low-income and working class Argentines who were referred to as descamisados or "shirtless ones".

However, opposition from the nation's military and bourgeoisie, coupled with her declining health, ultimately forced her to withdraw her candidacy.

In 1952 shortly before her death from cancer at the age of 33, Eva Perón was given the official title of "Spiritual Leader of the Nation" by the Argentine Congress. Eva Perón was given an official state funeral despite the fact that she was not an elected head of state.

Eva Perón has become a part of international popular culture, most famously as the subject of the musical Evita. Cristina Alvarez Rodriguez, Evita's great niece, claims that Evita has never left the collective conscience of Argentines. Cristina Fernández, the first female elected President of Argentina, claims that women of her generation owe a debt to Eva for "her example of passion and combativeness".

Don't Cry For Me Argentina, from the musical and performed here by Madonna, memorialises Peron in song:

The Sociedad de Beneficencia (Society of Beneficence), a charity group  made up of 87 society ladies, was responsible for most charity works in Buenos Aires prior to the election of Juan Perón. Fraser and Navarro write that at one point the Sociedad had been an enlightened institution, caring for orphans and homeless women, but that those days had long since passed by the time of the first term of Juan Perón.

In the 1800s, the Sociedad had been supported by private contributions, largely those of the husbands of the society ladies. But by the 1940s, the Sociedad was supported by the government.

It had been the tradition of the Sociedad to elect the First Lady of Argentina as president of the charity. But the ladies of the Sociedad did not approve of Eva Perón's impoverished background, lack of formal education, and former career as an actress. Fraser and Navarro write that the ladies of the Sociedad were afraid that Evita would set a bad example for the orphans therefore the society ladies did not extend to Evita the position of president of their organization.

It has often been said that Evita had the government funding for the Sociedad cut off in retaliation. Fraser and Navarro suggest that this version of events is in dispute, but that the government funding that had previously supported the Sociedad now went to support Evita's own foundation. The Fundación María Eva Duarte de Perón was created on July 8, 1948. It would later be renamed simply the Eva Perón Foundation. Its funding began with 10,000 pesos provided by Evita herself.

In The Woman with the Whip, the first English language biography of Eva Perón, author Mary Main writes that no account records were kept for the foundation because it was merely a means of funnelling government money into private Swiss bank accounts controlled by the Peróns. Fraser and Navarro, however, counter these claims, writing that Ramón Cereijo, Minister of Finance, kept records, and that the foundation "began as the simplest response to the poverty (Evita) encountered each day in her office" and "the appalling backwardness of social services — or charity, as it was still called — in Argentina."

Crassweller writes that the foundation was supported by donations of cash and goods from the Peronist unions, private businesses, and that the Confederacion General del Trabajo donated three man-days (later reduced to two) of salary for every worker per year. Tax on lottery and movie tickets also helped to support the foundation, as did a levy on casino and revenue from horse races. Crassweller also notes that there were some cases of businesses being pressured to donate to the foundation, with negative repercussions resulting if requests for donations were not met.

Within a few years, the foundation had assets in cash and goods in excess of three billion pesos, or over $200 million at the exchange rate of the late 1940s. It employed 14,000 workers, of which 6,000 were construction workers, and 26 priests. It purchased and distributed annually 400,000 pairs of shoes, 500,000 sewing machines, 200,000 cooking pots. The foundation also gave scholarships, built homes, hospitals, and other charitable institutions.

Every aspect of the foundation was under Evita's supervision. The foundation also built entire communities, such as Evita City, which still exists today. Fraser and Navarro claim that due to the works and health services of the foundation, for the first time in history there was no inequality in Argentine health care.

Fraser and Navarro write that it was Evita's work with the foundation that played a large role in her idealization, leading some to even consider her to be a saint. Though it was unnecessary from a practical standpoint, Evita set aside many hours per day to meet with the poor who requested help from her foundation. During these meetings with the poor, Evita often kissed the poor and allowed them to kiss her.

Evita was even witnessed placing her hands in the suppurated wounds of the sick and poor, touching the leprous, and kissing the syphilitic. Fraser and Navarro write that though Argentina is secular in many respects, it is essentially a Catholic country. Therefore, when Evita kissed the syphilitic and touched the leprous she "ceased to be the President's wife and acquired some of the characteristics of saints depicted in Catholicism." Poet José María Castiñeira de Dios, a man from a wealthy background, reflected on the times he witnessed Evita meeting with the poor: "I had had a sort of literary perception of the people and the poor and she had given me a Christian one, thus allowing me to become a Christian in the profoundest sense...."

Fraser and Navarro write that toward the end of her life, Evita was working as many as 20 and 22 hours per day in her foundation, often ignoring her husband's request that she cut back on her workload and take the weekends off. The more she worked with the poor in her foundation, the more she adopted an outraged attitude toward the existence of poverty, saying, "Sometimes I have wished my insults were slaps or lashes. I've wanted to hit people in the face to make them see, if only for a day, what I see each day I help the people."

Crassweller writes that Evita became fanatical about her work in the foundation and felt on a crusade against the very concept and existence of poverty and social ills. "It is not surprising", writes Crassweller, "that as her public crusades and her private adorations took on a narrowing intensity after 1946, they simultaneously veered toward the transcendental." Crassweller compares Evita to Ignatius Loyola, saying she came to be akin to a one-woman Jesuit Order.